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The origin of Daocheng release: In the Tibetan areas, many customs and religion are linked, and released as well.

According to Tibetan historical records, the prevalence of primitive religion in ancient Tibet, is the religion, also known as black education. "Ali, the first popular in the area after the reservoir, after spread from west to east across Tibet. Worshiped heaven and earth, mountains, water and natural objects Ze's ghost elves, heavy sacrifice, Sacred, divination, and other Misfortune" ("Religion Dictionary"). Because of the various ghost elves and awe of the natural world, often at the expense of the Christian worship and the behavior associated with the destruction of nature, historical records, there had been "rivers of blood, mountains of meat," said. Can be seen, when the wildlife and natural resources have been severely damaged.

Advancing age, due to historical change, replacing the original on the plateau of the teaching of Buddhism.

The teaching of Tibetan Buddhism and is one of the biggest differences between advocates not killing, along with another of the "release" of the customs, and continues to this day. Today, the majority of Tibetan farmers and herdsmen in Tibet and improved living standards quickly, and everyone has a surplus of money left the custom of releasing more common and more widely, there is release of the families move more.

Release charity pray for peace: Daocheng release as a Tibetan folk culture, the majority of the Tibetan region due to differences in wealth exist in varying degrees, not only the performance of various techniques, psychological, its purpose is different.

Gratitude, love every family has a cattle farming area, the ground and contribute to live it up, the farmers showed great care for cattle, farm work, tired, burn the midnight oil every day to cattle; of cattle will not never Cookin free to kill, die of old age until they get into it so far. Some people will die of old age home the cattle head buried in the ground, wait until the flesh to decay, the bones take home, and the square in the skull engraved mantra, hanging under the eaves in the home, remember that it , its gratitude and respect.

Both pastoral farming areas, the Tibetan people home cows, drink milk, butter is its use of the gift, so the cows in the livestock and most favored. Many villages have the cows, especially cows release the old habits. Some cows grew up living in the host family, to follow their masters for almost two decades, and the owner of the family established a very deep feelings, mainly a lot of people make contributions to "eat the grass, squeezed out the milk." So when it is old, the owner of it is more concerned, more love, do not fight do not kill any of their free life.

Seeking to find family to be safe family safe release specifically, this practice is most common in the Tibetan Daocheng. Some people loved as family well-being and to good fortune, will own the cattle or sheep of a particular object as a release, left to its growth, not cultivated, no pack, not kill, do not sell, after the death of the flesh are also not. Some families have elected in their own flock ram release one or several, to wear on its ear holes, tied strips of cloth of different colors to show the difference. Kham Tibetan children in the mountains caoba few scattered on the year, a group of released dozens of sheep, the owner has completely given up on their ownership.

Daocheng in the Kham Tibetan, the most common, is the release number of the most cock. When the house was ill, Buddha or Taoist mercy on you, then one or a few cock release, send it to the mountain or the temple, whether not to kill, even if it does not kill the home, left to its own devices . Mountain or in those places around the temple, there are four hundreds of rooster are local release of the.

Protection of the ecological release, not only by cattle and sheep, as well as fish and wildlife, so the results reach the protection of the ecological purposes. As with most located in the waterside village collectors, never fishing, do not eat fish. Some older father grandmother often waited at the river, not to persuade foreign fishermen fishing, and even bought the fish came alive again in another call to return the water to its release; some people in the mountains to see the injured animals, not only did not kill it, gave it food, to help it heal, until the wound and then released into the mountains well.

More severe, many places around the village, mountains and water as against Mountain water deprivation, and a personal guardian, any person not allowed to hunt in the mountains, lower river fishing, haying or grazing allowed logging and so on, if violated, hunting guns, fishing nets and other working tools, they will be confiscated, but also by pacts to economic penalties.

Released harmony between man and nature: With the release of the custom is a result of Buddhism developed from the practice common for people in the folk accepted, the original teaching under the influence of this kind of uncontrolled slaughter of livestock the killing of wildlife, deforestation and so on has been a radical change, it is objectively played a role in protecting the ecological balance. Indiscriminate killing prohibited indiscriminate logging, and actively protect the livestock and wildlife, protection of the Tibetan people and nature gradually becomes a conscious action. Over time many parts of the Tibetan areas in close proximity and close to nature, man and nature get along very harmonious. Kham Tibetan areas in western China called Derong Sun Valley area, as long as someone is walking along the river, the river's fish have to swim to the river, and kept out of the water, if someone reached into the water holding food the fish will not fear to eat from the hands of snatch. There was a person within the wing is "108 open Tibetan mountain of golden key" to the Lions a mountain, mountains Cangma chickens, squirrels, pheasants, rabbits and other small animals to the common people do a guest house, if not give it food to eat, they are not easily leave. All this and long-term Tibetan people who live there for their protection, sympathy and affection are inseparable.

Landscape over the past assigned to the soul of the Tibetan people, as the mountain lakes and their worship, awe, so many mountains and rivers in Tibet can be well protected, and now the landscape has been classified as nature reserves, to more people Preparation of additional care. Kham Tibetan area known as Shangri-La Daocheng Aden Nature Reserve, within the next Derong owned nature reserve, animal, plant species and their number, to maintain the integrity of the original state, which in many places are not corresponding comparison, which is precisely where the year has been called the Holy Mountain and the protection of restricted areas.

Also cause distress distress release: release of the popular religious origin, the uncontrolled release in some places, which seriously hindered the development of local economy. Some farmers and herdsmen blindly to the family of peace, good luck, happiness lies in the afterlife release behavior, animal'd "liberated", a live person was on the dole to the afterlife, this life at his family's poverty and distress , willing to tough times ahead. What is more, the difficulties encountered at home, was very ill or has been a disaster, their first thought is not to find solutions to problems and measures, but the attempt to seek the miracle of release - the patient recovered, the difficulty disappeared and so forth. Some herdsmen the "hundred head of cattle", "thousands of sheep" as a symbol of wealth, and adhere to the Buddhist "no killing" of ideological commitment, but rather to raise the livestock will not kill the old to die, refused to sell, or even will be released flocks of sheep arrived at the mountain not only destroyed the pastures, waste of natural resources, but also resulted in resources not into commodities, not to improve the lives of the masses, let alone improve.