Legends of the ancient Tibetan monkeys, covered with long hair, Mianchi, initially with other monkeys and birds and the animals living in the Brahmaputra River in Tibet a large forest to pick fruit for a living. I do not know over a few millions of years, they and other old monkeys, due to physical structures and living habits of the differences, and gradually branch out of the forest, forest steppe shifted to live, when they have been able to walk upright, with leaves for clothing, a non kinds of self-collected wild grains for food, living in caves. In the long years, they fight with nature, a number of rough chipped stone tools, began to have the purpose of labor, and gradually evolved to the original human beings, this is the Tibetan ancestors.
Mountain Minamisawa when the area, you can still see some canyons deep groove in the accumulation of a Ji Zhang buried deep in rotting leaves and large deep roots. Note this area was once a primeval forest, the forest has been stretching to the work cloth, Darboux area. After the liberation, in the Yalong He Gu found ivory fossils Qamdo dinosaur fossils found in the Nu River area, etc. All this shows that the southeast region of Tibet, in the ancient tropical areas may be. Later, as climate change and reduction in dense, ancient monkeys in search of food, live from the forest into the ground. Today, still legends in Tibet for the Tibetan Zetang caves along the remains of ancestors of ancient monkeys, sottens a pastoral area of the ancient ancestors of artificial control of crop growth and reproduction of the first piece of farmland. Chaoshan worship people who dig a Cuotu reserved remember to take home made that this is God's earth.
Until 170 years ago, there are no other people have made to human origins monkeys, apes or monkeys into man's vision. The Tibetan historian made according to folklore, change people's point of view monkeys, there is a certain degree of progressive. However, Later, the ruling class in order to deceive the working people to maintain their own rule on the use of "a monkey change" and the legend, concocted and spread, "Goddess of Mercy of the Tibetan macaque reproduction human." Tibet's snow-covered beings that are caused by the embodiment of Guanyin, the Goddess of Mercy is a mountain region of Tibet savior of mankind, the earth growing grain and rich treasure, are the gift of Guanyin Bodhisattva. From 1,300 years ago, Tibetan King Songtsan begin until the successive Dalai Lama, will be themselves as the incarnation of Guanyin, are ex-ruler, to promote "Destiny theory" and the "divine right" theory, regarding themselves said to be the highest representative of divine right.
After the liberation, archaeologists discovered the Paleolithic in the Tibet Autonomous Region, which studies the origin of Tibetan valuable information. From 1977 onwards, again in Qamdo Lancang River, Sichuan and Yunnan-Tibet three regions of the arteries card, if a large number of new stone unearthed, according to preliminary identification of the Neolithic Age dating back 4000 to five thousand years ago people living in primitive villages. Shortly after liberation, in Nyingchi County in the confluence of the Brahmaputra and the northeastern coast of Niyang found ancient human bones, after a preliminary identified as the Neolithic or Chalcolithic period of human remains. Accordingly, we learn that the original indigenous people living in Tibet since ancient times. Some people say that hair is a Tibetan Qiang ancestors of the early Warring States Period, Qin Xian Qiang public invasion looting, the Chiefs avoid the Bing Qin Mao, he led the troops moved southward, spread throughout the world; yak Department, issued Qiang Qiang Tang § and others are entered in the first Several tribes of Tibet, was later conquered by the Ministry of yak. The lack of basis for this argument can not explain more than 300 years BC to Tibet and Qiang is the Tibetan ancestors. Tibet, the preliminary findings of the Neolithic sites and Neolithic human bones, enough to Tibet's history can be traced back to distant times.
After the formation of the primitive society in human early stage of the power of a single person can not resist the invasion of wild beasts, and only the strength of the joint can be gregarious to survive. Descendants of the original group to a certain amount of reproduction, due to increased productivity, caused changes in social structure, from the instability of the original group of gradually turn out to be as a link by blood kinship groups - clans. In the matrilineal society, people's blood relations can only follow the mother, according to mother's surname to divide the clan.
Qing Emperor Qianlong period and the VII, the Dalai Lama Khenpo forward contemporaries Somba "the origins of Buddhism," a book, said: When the Tibetans after the formation of the human population began to be divided into color, Mu, Dong, East, I wish the six clans. Then continue to be divided into 12, 17, 40 clans. These clans are nomadic movement of plants with each other without integration is a long-term stay in the matriarchal clan society phase. From about 5,000 years ago, China's primitive society entered the paternal clan commune period. About 2100 years BC, China entered the slave society, experience Xia, Shang and Western Zhou Dynasty. Tibet in the year 2000, Nie-chee Tsenpo period, the slave society to replace the primitive society, the collapse of the clan commune. Nie-chee yak Tsenpo conquered six of the Education Division and the Somba Djeva Yong Tai Wu A, Ou Lu after the Tibetan fabric color young Pakistani tribes will be reduced to slaves of conquered tribes, began to officials, the people of division and demise the system to son system, there has been "home world" situation. Nie Chi Tsenpo Tibet has entered a period of slave society, which marks Tibet's social development to a new stage of the social productive forces and provide a continued development of economic and cultural conditions for the development of history has played a progressive role.
