Ruili is located in Ruili River, so named because of river, with good fortune, a beautiful meaning. Dai language called Ruili called "Meng Mao", meaning hazy Bazi, previously known to malarious epidemic, the city of Ruili, also known as fog. Ruili adjacent on three sides and Myanmar, and Myanmar, Muse, Namkham a triangular layout, borders up to 140 kilometers, and many of the stockade is what you have me, I have you, and formed a "one Bazi, 2 countries, three cities, "the unique scenery of the border.
Ruili, most notably her charming subtropical scenery and the Dai ethnic customs Township: hillside stands upright and bold, red garden trees of Panzhihua, Pingba is full of tall cactus, green Ma Sang Po, stroll grapefruit tree, into a piece of banana trees and mango forest, shade closing day of the Bambusa Multiplex large Aoki and Graceful, and blooming like a reed, like the strange Ganzhe Lin. Stockade where every family's bamboo house is green with a cactus or a Bamboo Fence Wai separates, both with each other without a separate isolation hospital. Almost everyone has a stockade known as "stout room" a small temple near the stout room there must be big Aoki, Daqing is also no shortage of beautiful trees of small-Bu Dai Whistle: This is strange, Yunnan, one of the 18 "novices can have love affairs." Dai had only a few monks would be a monk for life, but most people just stout room as a school, as a gold-plated place. In the Dai ethnic group in the traditional sense, only men served as a monk is the culture, the gentleman standing. Of course, when the monk is not necessarily a very long time, even as short in days units of measurement. In Ruili, a large, etc. Han ethnic villages, I saw a little monks, monks performing ceremony: Phi Hung Gualv little boy his family and large group of small-Bu Surrounded by whistle, bang a drum to stout room tonsure, on the like a happy occasion like the Han people, no way to get rid of worldly suffering and the sadness of the lonely. After seeing people could not help but sigh: This can either raise the status and no precipitous break Emotional Memory to Sanjiang monks really makes people envy ah! If you are reluctant to devote themselves to Xiangfo but their love for words, to Dai village to become a monk touches on a very good choice.
"Where are the big Aoki, where there is Dai." Great Aoki is a sign of Dai village, Daqing trees with Dai never say never-ending story. Throughout the Dehong Prefecture, as long as you entered the Dai village, whether it is or Walled Cuntou end, whether it is next to the roadside or the temple, one can see that crown of tall, dry coarse leaf fertilizer, aerial roots hang, the Four Seasons Chang blue, one tree forest, such as a large shade canopy Aoki, embellishment you stroll out of a good school of south subtropical scenery.
I am a southern, where he had seen many of the "One Tree forest" in Yung Yin landscape. But when I walked into Ruili, only after, and only here can be called a big Aoki hometown. In the Dai folk medium and large Aoki is a "sacred tree", which refers to banyan, Ficus virens, bodhi tree, and so tall evergreen tree species in the genus Ficus Sankoh, a number of ancient and majestic trees overflowing with great Aoki often worship God as a Walled. The 11th century Theravada Theravada Buddhism from Burma introduced in Dehong, Tai Aoki (linden) addition of the flashing of a Buddhist title, becoming the Buddhist sacred tree. Those who believe in Theravada Buddhist believers in legislation to construct a temple tower should be planted when the big Aoki, to show merit and commemorative significance. Therefore, in the Dai area, any Burmese temple and stout rooms as well as the urn in the vicinity, always after a century of the growth of a large Aoki. According to statistics, more than a hundred years in Dehong Gurong have more than 600 strains, the most well-known to a few many times in "Journey to the West", "Peacock Princess", "Reaches the Border flames," "wandering adventures" and other film appearances Ruili Mountain Ridge's "One Tree forest", which Cangran Qiu branches, aerial roots hang in no less than 100, covering up as much as six acres, old and young co-exist together in harmony to life than the well-known public Xishuangbanna daluo tree, "one tree forest," and also the even more ancient, more style, covers an area larger. In the streets of Ruili Mangshi and have a big Aoki Several Strains of tall garden center as a middle of the street landscape, although not outspoken one tree "forest", but its trunk and aerial roots to the formation of the old, in blue, with a small IV Church is still very spectacular sight. Dai people look at Daqing shade under the tree as a natural country markets, Cuntou Walled tail junctions of Daqing trees can often be seen where the Dai people set up their stalls at the point of selling some tropical fruits or baked bait blocks, baked dry, cold Ersi tofu. Sitting in a place like the Dai enjoy snacks, often reminiscent of that wandering barefoot southbound literati Ai Wu: He often walk exhausted, hungry, when, suddenly saw in front of a large Aoki, Then went up to work out a few money to buy a piece of paper or a bowl of cold roast Erkuai Er Si, followed by hurried or bad move firmly towards the South ... ...
Banna who have been to know that the streets in Jinghong, if you see a woman wearing a Tongqun, likelihood, it is fashionable occasional foreign visitor, not the real Dai Bu posts. Depends on pure Dai girls, only to Ganlan Ba. The Ruili is not the case, where few tourists, is filled with people dressed Dai woman dressed woman with Banna Dai similar, closer look slightly different: according to the Dehong Dai Han called the "water-Dai" and "dry Dai "parts, water, Dai generally refers to Ruili, such as along the Ruilijiang Wanding live" Dai Germany "; dry Dai then refers to Luxi, Lianghe so the rest of the" Dai Le "(Banna is known as" Dai泐" ). Water Dai's costume is the most familiar color Tongqun, chest jacket, the first insert flowers. The dry some of Dai's costume a little naive, especially married women, usually black Tongqun, black or white towel Baotou Baotou. And Banna Dai Dehong Dai and most obvious is the more wear dajin shirt, while the multi-Banna Dai Duijin shirt to wear. Dehong region due to temperatures slightly lower than the Banna, the winter Dai women also like the outside of the nation cast a small jacket suit, his face is often painted two meters yellow powder (is said to cool, but I see more As is to pretty), much like Hua Lezhuang jacket off as he took office waiting for the actress, people do not read have some flavor.
Year three, we return journey the car Gangchu Ruili, you find that street from time to time there are small groups of small-Bu Dai whistle, they wore clusters of plastic flowers, wearing a pink jacket, due to the rain outside is also Cage had a small piece suit is not buttoning a shirt, the next color Tongqun dressed, to dress turns out to be Huazhizhaozhan, what a laugh, said while walking along the road. Which I think perhaps this is a girl get married, they are the people we are talking about the mainland bridesmaids, right? From Wanding to zhefang yes Pingba lots, roads on both sides of this dress more and more small-Bu whistle, but also to see the other side of the road is often a group of Dai young man, I can not help but suspect that up, how can there be so much to take Bridal shower side of the road the young people do? Then a car coming from the opposite opening, due to slippery rain, speed unpleasant, so I was fortunate to see exciting scene: in their cars and had the girl and the small group of the moment, the girls "Oh - Hey!" is heard shouting, across the road and cars quickly threw out one by one object, then boys then jumped up in the hands of Zheng Qiang. Ah! Is the packet loss! The original stage, we see packet loss practices, are really the reflection of real life difference is reflected in the multi-stage in the Bambusa Multiplex forest, but the reality is that both sides of the road. Well, Dai Young is too romantic, and this is really a life like poetry ah! Lao Yang Dehong State brigade told us that every year during the Spring Festival is the season of romance falling in love young Dai Dai is completely independent of marriage, love freedom, 15, girls aged six and above will be out of packet loss, Of course not, as the stage, as throwing a bag on the set for life, but rather as a communicative form of packet loss, losing more of course, is interesting. As for why across the road, across the car lost? This is probably a creation of modern packet loss, right? I guess it was time to throw in order to prevent embarrassment, lost in the past if they do not react nor embarrassed, right? Dai village in the original to enjoy the love of this game is really a worthwhile trip ah!
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