Into Lhasa for several days, and wandering in the Jokhang Temple is also several times. Heart empty land, not known.
Then, one morning ... ...
Into the temple, and the group one by one Buddha, Sight.
It began to downpour outside the temple, the temple is a warm people, hot butter lamps.
Dark, the pass by is a cup of butter lamps flickering and bright, they plunged into the texture of a painting, the thick crowd, thick butter flavor, thick dark. Highlights, glow and that is the bright flicker of butter lamps.
Body does not like their own, automatically, in which float, walk through.
A couple with a little boy, before coming from outside the temple, the couple whole body also plot the gray cloth rain. That little boy looks very beautiful, a little Indian look. He was good as gold to knock his head towards front of Buddha. Suddenly, turning a degree bend toward the uncle pilgrims also come to worship again. Everyone in the small temple laughed with Tibetan Jiji cooing and smiling. The little boy will be in laughter again turn back.
Here there are a few times to see his parents before, in the main hall at the channel ran joyfully, I get naturally laughed.
A Buddhist temple still feel full of quiet before the crowd to be waiting, I have not joined. Have seen this side of the Songtsan, Princess Wen Cheng, then around to the other side of the main hall.
On the other side, the first group, but also pine, Culture and all? Yes, that's right! (See)
But is no longer the incarnation of Goddess of Mercy and Tara is so, and a slight smile, a Hada, connection with the hands and then his hands. Looked, dressed, with a pair of newly married couple is no different. Is a pair of ordinary, a pair of ordinary people. Only a share of solemn, great wisdom, calm, can not be hidden from the eyes, rippling out from the mouth, people admire admired.
She is a woman Datang ah, she was walking from my hometown, ah, take a full three years of faith and culture, and spiritual attachment to bring this many people - at the moment, the people around me that around and their ancestors, their ancestral.
She is gentle and beautiful Central Plains, the Central Plains of enlightenment and benevolence her soft and beautiful, a full three years, came here from the days recently, the home furthest place.
She is my hometown relatives呀.
Tears on spewing out, not to flowing nonstop. Is carefree, but also ashamed.
Is also a hint of depression. Tell yourself, do not gushing with feelings, not in this land of Tibetan spiritual self-feelings and vent grievances, do not borrow them to sensational atmosphere. It's not your place to cry.
On the other hand, is grateful. There is a distant love, confused but eager to comfort in this place, was perceived Buddha was the Buddha relief, guided by the Buddha. The hearts of poor, even she herself can not be accurately caught the poor, suddenly was clear of the Buddha.
Kuba, this is your own family people. In the front of her parents, do not shy, do not make potential. Heart of the wronged, and my heart's desire, all turned into tears flowing heartily.
Yes, in the Jokhang Monastery, in the then Dover before, I found his Buddha. Which Zhang Shanliang and friendly face, that a wise and generous smile. Immediately, it became my family.
Put it plainly, it is "when fellow, two tears in his eyes"
This fellow, walking for three years, left thirteen hundred.
And I only go for three months!
Dimly years, come up with that particular paragraph. Excerpt is as follows:
"(ZAP) and the Princess met here, see there are three different phases: in the 10 state parties, if they visit, the two men see the owners and the Princess, to 12 lines of the phase Buddha for the benefit of all sentient things; 10 places to live, etc. realm of the Buddha, see St. view change as ZAP Songtsan comfortable Buddha, Zunsheng Tara change the public for the Han women princess, for the benefit of all sentient things; Bono in the secular realm, only two people see the king and queen, delivery All úáì cup of twist pull wire only. "(Tibet, WANG Chen-kee)
I can only make a secular Bono.
With their own joys and sorrows to perceive the Jokhang Temple, the center of the world.
On the Golden Summit, is still under the rain, but it is the beginning of Ji-feeling. Look at the distant snow-capped mountains, in the Department Abdallah, near the Tibetan rooms, as well as upward, and the visible Deer, bow visible kowtowing to a lama.
Many days, the first time, with the desire to re-perform household camera. Early morning, through the Jokhang Temple in front of kowtowing groups of people, I can not get out of the camera. Something in mind to plug the very reluctant to touch the camera.
I think many people will have the same feelings with me. Is not a journalist, to pick news, not the cameraman, to capture the lens, nor is it outside the off, to sightseeing adventures, and more people are not quite the Mainland to meet the home by their relatives and friends after the show desire.
This is someone else's life, others, sincere soul delivery. Do you have any power, the most important, what is your passion to go grab these lenses. This lens should be used only with the heart to crawl, can not catch the problem is still a good fortune.
I have no courage and the guts to move the camera, I am afraid that they are a guilty conscience.
There is also a place, I am also the same feelings and as a. That is, in Litang to see burial time.
Is also a photographer who had been reminded to say "you want to make so many Tibetans. However, you want to make more wrinkles, but also the soul can not shoot."
Can recall the sentence was read: "Finally, I found that I did not see the Buddha."
Attachment:
I see the "Princess Wen Cheng" yes Chung Doumba, "Songtsan" is Atisha.
Chung Doumba: Atisha's disciples, Kadampa founder. Atisha, Tibetan Buddhism after the period of the first person to Philip. Ju Chuan-law Ali for three years, after the invitation to be Doumba Zhong, Wei-Tibet region that the Buddha came to preaching, Kwong close disciples. Chung Doumba his disciple to inherit all of its Xianmi teachings as a basis for the formation of Kadampa. Namely, the Gelug Sect (Yellow Sect) predecessor.
Jokhang Temple where so many masters, then Dover. Padmasambhava, Tsongkhapa, Milarepa, Songtsan, Princess Wen Cheng, Jampa Buddha, Guanyin 10 side. . . Not to say that the respect felt Wofo - Buddha Sakya Muni 12-year-old, etc. Shenfo by Princess Wen Cheng brought into Tibet, Tibetans have become the center of the hearts of the world (Lhasa) and center (the Jokhang Temple) and center (this Buddha ).
I intentionally drop a tear when the face of Atisha.
At that time, was the first time Sight silently one by one, but did not know all of the Buddha. Saw the two men respect, (Atisha, and Chung-Doumba) then human nature, then the friendly smile, there are two hands holding a Hada, unlike the other Buddha, or solemn, or ferocious. Because the perception is Songtsan Wofo the other side into a princess, Culture, (they were Tibetan recognized as the incarnation of Guanyin and the degree of the mother, such as the Buddha statue is also generally a dignified and elegant), so take it for granted that this is loose, Culture and as only However, the Buddha as a human side of the performance of Bale.
Author: westowhere
