Program after dinner chat with Tashi, we are free to ask. Tashi is a minor celebrity in the local figure, he was a kid sent to the family temple (Tibetan Lamaism) to do a monk, 19-year-old return to secular life, will recognize and write the Tibetan language, but the Chinese language but to say that can not write . Because he was educated, but people are handsome, so many people who study guide will be looking for him to do, but also introduced the Moso tribe who have been a lot of style lens does. Perhaps it is because of this, his train of thought than the average local wide exposure is also more than chatting with him was pretty interesting.
Conversation, learned that the earliest Mosuo people only Daba religion, Tibetan Buddhism is a later flow of this nation. However, Daba religion stresses that "preaching the male" "Chuan who do not pass outside," and there is no text, depends on the oral, so to promote the spread on his right caused great inconvenience. The Tibetan Buddhism is come from behind, has been recognized and quickly spread popularity. However, despite the Mosuo people have believed in Tibetan Buddhism, but our ancestors handed down a lot of practices remain unchanged. During the meeting, Tashi on "Mosuo people are a branch of the Naxi Ren" This claim is strongly contested by the outside world. If so, then the Mosuo people will spread the culture of Naxi pictograph, Daba religion should also be documented Caidui.
Chatting chatting, the topic turned to the most media play up the "walking marriage." Each Mosuo people to the 13-year-old will have a grand ceremony called "into the Lai-Lei Ting," because Mosuo people's birthday, but there is no wedding, so into the Lai-Lei Ting, and the funeral of a person's life has become the most important ceremony . Some of the information sense, means that you can go into the Lai-Lei Ting after the marriage, but according to Tashi say, usually have to wait until marriage Northbound-year-old began to walk. The so-called walking marriages, that is, do not marry men and women do not marry. After the girl passed into the Lai-Lei Ting, family members give her a separate room (called "Greenhouse"), to the night you can make Valentine (A bamboo) live in every day before dawn, she will return to the Arab-Israeli Bamboo into their own homes. The institution of marriage is the product of matrilineal clan, the two sides of the entanglement is not economic. Because the whole family is a mother as the center, so the men must stay at home mother or sister in the side of working life.
In fact, think about it, Assia marriage entirely on the basis of the most pure love, they will not involve property, status, family background, etc., as long as the sexual gratification can come together. If the woman is no longer the man or the husband is no longer open door on the show want an end to this relationship, while the other will continue to work with their family, emotions may be injured, but life order will not change the scene. In the early stages of this relationship, the general would not let his family know that the man is always late at night quietly, the next day does not shine back to their homes again. But once I had a child, the relationship will be more stable, you can also open, the man no longer need to furtively, the woman can go to visit the man's home. Moreover, if such a relationship stabilized and call are different, Assia into the beginning of nuns, Azerbaijan and Kazakhstan bamboo into the early states. Wait until old age is no longer work, the Kazakh state can also be the beginning of the beginning of nuns live in their own home, to enjoy Tianlun. However, even with the kids, the two sides of this relationship can still put forward by the party to end, but there is no doubt the children will be left to the mother. All the children of each family will be met by his mother, aunt and uncle co-parenting. So for children, the uncle is more intimate than his father.
Mosuo people did not accept family planning education, but the nation's population reproduction is very slow, very modest. Because Mosuo people consider is the family's interest, so long as there are heirs at home, if not her own flesh and blood has been out of the same and treat them. Moreover, they know too much benefit the whole population, family development theory, so self-consciously to control the population. Think about it, in fact, many of consciousness Mosuo people than a lot of Chinese art.
A car ma a special case, because her mother's family, too, so she told her sister to move out its own independent of the portal, and also because some problems with the spirit of San Jie, Ma A car has become the household of the family. Tashi from another even more poverty in the county, but the distance involved, so go with the local marriage customs in general is different from the long-term living in the Arab-Israeli car Tashi Mary's house.
Early in the morning know that the matriarchal family, the women are when the family and high status. Therefore, we have some initial naive to think that a woman can ride roughshod over here, so that the East call home in the West to let male do things, while they themselves can do to one side "That's Mount warm", it is the desire (if a bit Xiaorendezhi). However, after going to find that woman Moso tribe actually flies extremely difficult. They have families to take care of life, calculating the expenses of the home to do farm work the fields, mountains mining bacteria, either physical or mental pressures so great. On the contrary, man's burden is much lighter, the main task is to fight to fish and do a little business. While the women's high status, but the outside has a social responsibility by men, for example, only Tashi accompany the meal, while the A cars but without in any way with Mary sat down to dinner. So it should be said that the status of Moso women is completely respected by their effort to pay for physical injuries.
Xiao Wu continues to lie with at night to talk about disagreements still could not help but disagree when some of contention, to the next day was Lee Daisow tease our spiritual good, toss one day will not be tired.
Author: sapphirey
